Lhasa, at last


The conclusion to my 3-part story of traveling from Beijing to Lhasa, Tibet via high-speed rail:

The instant-comfort-with-other-foreigners phenomenon happens again in the dining car, where my husband and I meet another American woman. She is 73 years old and traveling alone. She’s no less energetic or excited about the world as the young Harvard graduate we’d met earlier. After she explores Tibet, she’s headed to the highest point in India. She definitely does not buy an oxygen tube, feeling perfectly fine at 15,000 feet. Instead, she chats with us about her love of travel. We discover that we have both reached the summit of Mt. Kilimanjaro, in Tanzania.

As we get closer to Lhasa, a few of the cars’ bathroom floors are completely covered in sewage. Time. To. Get. Off.

Claustrophobia and intense restlessness set in. My husband spends hours on end in the dining car. Normally gregarious with strangers, he has reached his social limit and doesn’t feel like talking to anyone. We sit across the table from one another and stare out the window at the Tibetan Plateau.

Like us, the Chinese wait-staff appear as if they do not want to talk to another soul. Visibly weary at journey’s end, they stand and stare at one another behind the beer cooler. The looks on their faces say don’t ask us for another single thing.

For everyone, it’s a relief to pull into Lhasa.

The doors open and cold, thin, squeaky-clean air breezes in. We breathe a clean breath for what seems like the first time in weeks. Lhasa, at last.

The Lhasa train station stretches the size of football field in one big platform covered by a high ceiling — way too large for this one single train arrival per day. There are no schedule boards, and no one waits inside at the station for anyone.  Is this against the Chinese government rules, perhaps? People-less, the giant station nearly swallows us whole.

Just outside, the Himalayas loom in all directions; the sun sets behind those to the West. Out here, families greet one another in the Great Outdoors.

Lhasa is still an outpost city. There are no high-rises here. Yak herders, walking for hundreds of miles, have pitched their tents just beyond the train station parking lot. They will sell a few yaks and then go home.  We make our way into town under pink and purple skies enveloping the Himalaya.

LHASA, A CITY DIVIDED

To get to the Tibetan sector of Lhasa from the train station, you have to drive through the Chinese section first. It is a saccharine place, with neat rows of new shops with floor -to-ceiling glass fronts and Chinese shop girls wearing tight jeans milling around the mannequins that also wear the same tight jeans. The Chinese government has offered incentives for Chinese settling here, and it shows in how many storefronts use only Chinese lettering. Even in Tibetan sector of Lhasa, where we are staying, grocery stores are Chinese-owned chains.

My husband and I venture out for a walk the first morning, and cross from the TIbetan sector into the Chinese.

Sidewalks at nine in the morning on the Chinese Side are full of waving arms. Human arms waving in big circles, and human hips, bending from side to side. These mostly-female employees wear identical store-uniform skirts and aprons in pastel green or pink. They face their storefront, their backs to the cacophony of the streetscape unfolding behind them: the passing of Tibetan donkey carts packed full of vegetables with their clanking chimes, or motorcycles zipping by, or the women in traditional dress walking past silently, with equally quiet babies strapped to their backs. Patriotic music blares out into the street. When the mandated exercise session is over, the music stops and the employees go inside, like nothing ever happened.

The Tibetans walk and drive and pedal past all of this as if invisible in a territory no longer their own.

On the Tibetan Side, though, Lhasa’s sounds and smells would overwhelm me. Hearing the scraping of hand-mitts on stone of prostrating pilgrims inside and around the Johkang Temple gave me a new appreciation for Buddhist devotion. Inside the temple, the chanting was low and intoxicating, and yak-butter candles lighting every dark corner made the experience nearly surreal.

But then, intrusion. At the Potala Palace (the former home of the Dali Lama, now exiled in India), video cameras and recording equipment and Chinese soldiers in every quadrant of the eerily empty palace angered me. Our Tibetan guide warned us not to talk of the occupation or Chinese politics in public. There were recording devices placed all over. We could talk about it inside the car, though, once we were out of Lhasa and heading out into the villages.

Despite Chinese occupation and the physical absence of the Dalai Lama, the Tibetan way of life is enduring and being passed on to the young. A trip to the hillside Sera Monastery, about six miles outside Lhasa, where laughing young monks debate every afternoon, gave me hope. These monks reveled little fear as they practiced their beliefs. And, after visiting Sera Monastery, as we hiked down the hillside to catch our bus back to Lhasa, a young man, maybe 20 years old, happily ran toward us. He saw us looking at our guidebook, and asked in English if there were any pictures inside of the Dalai Lama. Tibetans desperately want to see their exiled leader, but the Chinese ban any images of him. We flip and flip through our guidebook but there is no picture to rip out and give the young man. He looks over our shoulder, hoping to see his holy leader, and to take him home. His faith is steadfast, not impeded in the slightest by the Chinese occupation.

We apologize that there’s no picture in our guidebook and mean it more than we can say.

He thanks us for looking, smiles and walks away. On our way out of Lhasa the next day in our Land Rover, the train-bridge over the Lhasa River reminds me of our long journey from Beijing. If my presence here changes anything, I won’t fully know it unless I return. For now, all I can know for sure is that the only change I wish for Tibet is a peaceful end to the Chinese occupation. I’ll support the worldwide effort as best I can by bringing awareness to the issues. It’s all I can do — at least now — in the hope of preserving such a rich and wonderful culture. For now, though, I’ll take in — and lock into my memory — the wide openness of the Tibetan Plateau unfolding before me in every direction.

4 Comments

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4 responses to “Lhasa, at last

  1. Basha in Portland

    Colleen, This is so very enlightening. These new trains are not at all what I thought them to me. They look so sleek and comfortable – from the outside. Who knew that riding inside one of them would be such a challenge? Overflowing squat toilets on the one hand and oxygen for passengers on the other. What an incredible contradiction…technology with toilets from a different century. So glad you disposed of that toothpaste.

  2. I just feel immensely sad for Tibet as a country and the Tibetan people. I am glad you say that they are still passing down their ways to their children – that comforts me. Thanks for sharing your experiences.

  3. This leapt out at me: “His faith is steadfast, not impeded in the slightest by the Chinese occupation.”

    While I believe that his personal faith is steadfast, I think his people’s faith is definitely impeded by the Chinese occupation. For every person like the one you met who is brave enough to risk persecution for being a believer, there must be several who feel intimidated enough to NOT practice that or another faith — faith that would enrich them if it didn’t endanger them. Here in the U.S. we are incredibly blase about our right, hard-won and handed down by our ancestors, to practice any faith, or none.

    I do think this believer also believed in the sincerity of your regret that you didn’t have a picture of the Dalai Lama to give him!

  4. Thank you for your thoughtful comments … yes, the occupation of Tibet by China — fueled by intimidation — is one of the world’s ongoing tragedies. Will this occupation end in our lifetimes? I can’t say, but I sure hope so. I’m reminded of my trip to Lithuania (home of my ancestors) nearly 11 years ago, where the people there are now free to speak their language and practice religion after so many long years of Soviet occupation. The Lithuanian spirit and identity endured through that horrible time of persecution, and that gives me hope for TIbet.

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